Results for 'Facundo Nahuel Martín'

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  1. La técnica y la política. Perspectivas desde América Latina.Facundo Bey, Mariana Chendo, Ruth Gordillo, Iván Cadena, Martín Prestía, Jorge Martin, Pablo Meriguet, Carlos Federico Mitidieri & Ana Zagari - 2023 - Quito: Pontificia Universidad Católica del Ecuador.
    Este nuevo libro colectivo recoge los trabajos del grupo de investigación de Filosofía de la PUCE, elaborados entre 2019 y 2020. El tema elegido, Tecnología y política, define una de las problemáticas contemporáneas más relevantes dentro del trabajo académico. Como en ocasiones anteriores, cada autor plantea contextos de lectura diversos; los aportes recorren un escenario complejo, resultado de los caminos que cada uno ha elegido para consolidar su propia reflexión a partir de los proyectos de escritura de tesis de posgrado (...)
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  2. "In memoriam: Philippe Lacoue-Labarthe (2007-2017). Filosofía, poesía y política en Martin Heidegger", [book chapter] en L. Svampa (comp.). ¿Qué hay de Política en la Filosofía? Ocho Ensayos.Facundo Bey (ed.) - 2018 - Buenos Aires, CABA, Argentina: CLACSO - Instituto de Investigaciones Gino Germani, Universidad de Buenos Aires.
    In memoriam: Philippe Lacoue-Labarthe (2007-2017). Filosofía, poesía y política en Martin Heidegger,.
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  3. Fenomenología de la polis y torsión del Dasein: dialéctica y hermenéutica en la temprana interpretación gadameriana de la ética platónica.Facundo Norberto Bey - 2021 - Daimon: Revista Internacional de Filosofía 1 (82):63-80.
    English title: Phenomenology of the pólis and torsion of Dasein: dialectic and hermeneutics in the early Gadamerian interpretation of Plato's ethics. Abstract: The aim of this paper is to present and analyse the main hypotheses of Hans-Georg Gadamer in his 1931 book Platos dialektische Ethik. Phänomenologische Interpretationen zum Philebos regarding the notions of pólis, aretḗ, tó agathṓn y Dasein. Then, it will be attempted to show that in this early book of Gadamer is his first relevant philosophical-political work, expressed in (...)
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  4. Hans-Georg Gadamer sobre el Protréptico aristotélico: ética y política en la tradición socrático-platónica.Facundo Bey - 2019 - Revista Latinoamericana de Filosofia 1 (45):33-61.
    English title: Gadamer's interpretation of the Aristotelian Protrepticus. -/- Abstract: The aim of this paper is to present and analyse the main hypotheses of Hans-Georg Gadamer in his 1928 essay Der aristotelische Protreptikos und die entwicklungsgeschichtliche Betrachtung der aristotelischen Ethik, emphasizing the Gadamerian reception of the notions of phrónēsis, hēdonḗ and, to a lesser extent, phýsis. It will be attempted to show that in this early work of Gadamer there is more than a methodological and interpretative debate regarding the Protrepticus (...)
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  5. "Martin y Fritz Heidegger. Correspondencia. 1930 1949.". [REVIEW]Facundo Bey - 2019 - Endoxa 44:355-361.
    Martin y Fritz Heidegger, Correspondencia. 1930-1949. Edición de Bruno Pieger. Traducción de Raúl Gabás. Barcelona: Herder, 2018, 172 pp.
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  6. Review of "Carlos Astrada. Nietzsche. Profeta de una edad trágica. Ed. Martín Prestía. Buenos Aires: Meridión, 2021, 286 pp.". [REVIEW]Facundo Bey - 2022 - Boletín de Estética 60:161-163.
    Esta nueva edición de "Nietzsche. Profeta de una edad trágica", texto aparecido por primera vez en 1945, es mucho más que una reimpresión que busque rescatar del olvido una pieza central de la filosofía argentina. No sólo cuenta con un valioso estudio preliminar que sirve al mismo tiempo de guía de lectura del texto, así como de breve introducción al pensamiento de Carlos Astrada, sino que trashuma entre los palimpsestos que hacen a su historia y sentidos, los cuales se mueven (...)
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  7. Jacques Derrida, Hans-Georg Gadamer, Philippe Lacoue-Labarthe, “Heidegger, Philosophy, and Politics: The Heidelberg Conference”. [REVIEW]Facundo Bey - 2017 - Phenomenological Reviews 3:70.
    Heidegger, Philosophy, and Politics: The Heidelberg Conference Autor: Jacques Derrida, Hans-Georg Gadamer, and Philippe Lacoue-Labarthe, Edited by Mireille Calle-Gruber, Translated by Jeff Fort, Foreword by Jean-Luc Nancy, Editorial: Fordham University Press, Fecha de Publicación: 2016, Formato: Hardback $85.00, Páginas: 116, Reviewed by: Facundo Bey (Universidad Nacional de General San Martín / CONICET-Universidad de Buenos Aires).
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  8. Prometeo y Pandora. Introducción, edición, traducción y notas de Facundo Bey.Facundo Bey & Hans-Georg Gadamer - 2020 - Boletín de Estética 16 (53):79-112. Translated by Facundo Bey.
    El presente artículo está dedicado al trabajo de Hans-Georg Gadamer titulado “Prometeo y Pandora”, publicado originalmente en español en 1949 en el volumen Goethe. 1749 - 28 de agosto – 1949, editado por la Facultad de Filosofía y Letras de la Universidad de Cuyo, Argentina. En primer lugar, se ofrece una introducción en la que se presenta el contexto original histórico-intelectual de su edición, traducción y publicación, los antecedentes filosóficos del texto dentro de la obra de Gadamer (conferencias y artículos (...)
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  9. A Dual Aspect Theory of Shared Intention.Facundo M. Alonso - 2016 - Journal of Social Ontology 2 (2):271–302.
    In this article I propose an original view of the nature of shared intention. In contrast to psychological views (Bratman, Searle, Tuomela) and normative views (Gilbert), I argue that both functional roles played by attitudes of individual participants and interpersonal obligations are factors of central and independent significance for explaining what shared intention is. It is widely agreed that shared intention (I) normally motivates participants to act, and (II) normally creates obligations between them. I argue that the view I propose (...)
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  10. Intending, Settling, and Relying.Facundo M. Alonso - 2017 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility Volume 4. Oxford University Press. pp. 50-74.
    Philosophers of action of different persuasions have suggested that there is a tight connection between the phenomenon of intending and the phenomena of “being settled on” and of “settling” a course of action. For many, this connection supports an important constraint on intention: one may only intend what one takes one’s so intending as settling. Traditionally, this has been understood as a doxastic constraint on intention: what one takes one’s intention as settling is what one believes one’s so intending as (...)
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  11. A Hybrid View of Commitment.Facundo M. Alonso - forthcoming - In David W. Shoemaker (ed.), Oxford Studies in Agency and Responsibility, Volume 9. Oxford: Oxford University Press.
    We often appeal to the notion of an agent’s commitment to action to characterize, e.g., an agent’s faithfulness to a promise she has given to another, her robust disposition to pursue a goal she values or cares about, and her determination to stick to that goal. In the philosophy of action, that notion is often associated with the idea of an agent’s intention to act. In ethics, it is associated primarily with the idea of an agent’s commitment to, or endorsement (...)
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  12. "Belleza" de Hans-Georg Gadamer y "Belleza y burguesía" de Odo Marquard: Introducción, traducción y notas de Facundo Bey.Facundo Norberto Bey - 2023 - Boletín de Estética 65:73-93.
    Resumen: Este texto introduce la primera traducción al español de los textos Schönheit [Belleza] de Hans-Georg Gadamer (trabajo escrito en los años ’70 y que vio la luz en alemán póstumamente en 2007) y Schönheit und Bürgerlichkeit [Belleza y burguesía] de Odo Marquard, publicado también en 2007 como respuesta demorada al trabajo del filósofo de Marburgo. Gadamer explora el desarrollo histórico del concepto de belleza en los siglos XIX y XX, poniendo énfasis en que la belleza siguió y seguirá siendo (...)
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  13. Reductive Views of Shared Intention.Facundo M. Alonso - 2016 - In Kirk Ludwig & Marija Jankovic (eds.), The Routledge Handbook of Collective Intentionality. New York: Routledge.
    This is a survey article on reductive views of shared intention.
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  14. "Jacques Derrida. Tentazione di Siracusa. Milano-Udine, Mimesis Edizioni. 74 pp." Reseña de Facundo Bey [Éndoxa (UNED), 2020, No. 46, pp. 497-504, ISSN 2174-5676]. [REVIEW]Facundo Bey - 2020 - Endoxa 46:497-504.
    Tentazione di Siracusa, "Tentación de Siracusa", es el título que eligió Jacques Derrida (1930-2004) para la breve, aunque magistral, conferencia que pronunció el 18 de enero de 2001 en Ortigia, en el Palacio del Senado siracusano. Allí fue convocado por las autoridades del Collegio Siciliano di Filosofía y por el entonces intendente de la comuna sícula, Giambattista Bufardeci, quien le otorgó en tal ocasión la ciudadanía honoraria de esa antigua y culturalmente variada urbe mediterránea, una ciudad atravesada milenariamente por la (...)
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  15. The Limits of Partial Doxasticism.Facundo M. Alonso - 2021 - Philosophical Quarterly 72 (2):326-345.
    Doxasticism is the thesis that intention is or involves belief in the forthcoming action (Velleman, Harman). Supporters claim that it is only by accepting that thesis that we can explain a wide array of important phenomena, including the special knowledge we have of intentional action, the roles intention plays in facilitating coordination, and the norms of rationality for intention. Others argue that the thesis is subject to counterexample (Davidson, Bratman). Yet some others contend that the thesis can be reformulated in (...)
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  16. James Warren, “The Pleasures of Reason in Plato, Aristotle, and the Hellenistic Hedonists.” Review by Facundo Bey. [REVIEW]Facundo Bey - 2016 - Boletín de Estética 36:71-76.
    The Pleasures of Reason in Plato, Aristotle, and the Hellenistic Hedonists se centra en la relación mutua entre las capacidades humanas de sentir placer y dolor y el carácter afectivo que las une con las facultades cognitivas de aprender, comprender, recordar, evocar, planificar y anticiparse. Para esto, Warren consagra toda su agudeza analítica a eminentes obras del pensamiento antiguo: particularmente nos referimos a los diálogos platónicos República, Protágoras y Filebo. Otro tanto hace con De Anima, De Memoria et Reminiscentia, Ética (...)
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  17. State Typohumanism and its role in the rise of völkisch-racism: Paideía and humanitas at issue in Jaeger’s and Krieck’s ‘political Plato’.Facundo Norberto Bey - 2020 - Educational Philosophy and Theory 53 (12):1272-1282.
    The aim of this article is to provide a philosophical conceptual framework to understand the theoretical roots and political implications of the interpretations of Plato’s work in Jaeger’s Third Humanism and Krieck’s völkisch-racist pedagogy and anthropology. This article will seek to characterize, as figures of localitas, their conceptions of the individual, community, corporeality, identity, and the State that both authors developed departing from Platonic political philosophy. My main hypothesis is that Jaeger’s and Krieck’s interpretations of Platonic paideía shared several core-elements (...)
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  18. La poesía como diálogo: consideraciones en torno a Plato und die Dichter de Hans-Georg Gadamer.Facundo Bey - 2017 - Boletín de Estética 38:7-43.
    El presente artículo se centra en el análisis de la lectura de la filosofía política platónica que Hans-Georg Gadamer realiza en su conferencia Plato und die Dichter (1934). Se planteará como hipótesis propia que, en los diálogos platónicos, tanto el filosofar como el poetizar habilitan el acceso a la comprensión del carácter sagrado de la justicia, la dimensión política de la legalidad de la musa poética y la percepción de lo sagrado como necesidad humana que permanece encubierta al modo de (...)
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  19. Al encuentro con Platón: los primeros pasos de Gadamer en Marburgo.Facundo Bey - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3):457-472.
    This article aims to readdress Hans-Georg Gadamer's first encounter with Plato's philosophy through his earlier academic journey, the direct and indirect influence exerted by his celebrated mentors at the University of Marburg, and his early publications. For this, I will resort not only to his intellectual biography, but also to neglected texts of Gadamer, such as his 1922 doctoral thesis, reviews and articles published between 1924 and 1928, correspondence, both edited and unpublished, philosophical interviews, as well as archive footage. I (...)
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  20. On the Received Realist View of Quantum Mechanics.Nahuel Sznajderhaus - 2016 - Cadernos de História E Filosofia da Ciéncia.
    In this article I defend that an underlying framework exists among those interpretations of quantum mechanics which crucially consider the measurement problem as a central obstacle. I characterise that framework as the Received View on the realist interpretation of quantum mechanics. In particular, I analyse the extent to which two of the most relevant attempts at quantum mechanics, namely, many worlds interpretations and Bohmian mechanics, belong within the Received View. However, I claim that scientific realism in itself does not entail (...)
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  21. La vocación filosófica gadameriana como profesión intempestiva. Introducción y traducción de "Wissenschaft als Beruf. Über den Ruf und Beruf der Wissenschaft in unserer Zeit" de Hans-Georg Gadamer.Facundo Norberto Bey - 2023 - Endoxa 52:271-302.
    El 27 de septiembre de 1943, Hans-Georg Gadamer publicó un breve pero significativo ensayo en el periódico conservador Leipziger Neueste Nachrichten und Handels-Zeitung, titulado “Wissenschaft als Beruf. Über den Ruf und Beruf der Wissenschaft in unserer Zeit”. El artículo, que recuperaba en medio de la Segunda Guerra Mundial el problema del valor y posición de la ciencia y la filosofía, nunca fue reimpreso en su obra completa, ni en los diez tomos editados por la editorial Mohr Siebeck ni tampoco por (...)
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  22. The courage of thinking in utopias: Gadamer's "political Plato".Facundo Bey - 2021 - Analecta Hermeneutica 13:110-134.
    The aim of this article is to explore Gadamer’s early reflections on Plato’s utopian thought and its potential topicality. In the following section, I will show how areté, understood as a hermeneutical and existential virtue, is dialectically related to ethics and politics in Gadamer’s phenomenological reception of Plato’s philosophy. I argue that, in Gadamer’s eyes, Socratic-Platonic self-understanding enables human beings to be aware of their political responsibilities, to recognize how they are existentially and mutually related to the other, and to (...)
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  23. La estructura mística de la crítica al concepto de progreso en la filosofía de Walter Benjamin.Facundo Bey - 2019 - Revista SAAP 13 (2):421-435.
    El objetivo general de este artículo es interrogar el lugar de la crítica a la idea de progreso en la filosofía de Walter Benjamin, argumentando que las raíces de su pensamiento político podrían encontrarse en el misticismo cabalista. La intención principal es determinar, siguiendo a Benjamin, algunas de las principales características de la creencia en el progreso como problema y su relación con una determinada normatividad histórica. Este recorrido permitirá elucidar la relación que, según el autor, mantendría una comprensión procesualista (...)
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  24. La ciencia es ciencia de la ideología en Louis Althusser.Facundo Bey & María Cecilia Padilla - 2016 - Desafíos 28 (1):371-398.
    A 25 años de su muerte, los escritos de Louis Althusser continúan siendo tan polémicos y controvertidos como lo fueron en el momento de su publicación. La siguiente investigación se propone analizar uno de los temas que más controversias y críticas suscitó en la década de los sesenta, momento por demás polémico dentro de su producción intelectual: la relación entre la ciencia e ideología. ¿Se trata de una llana oposición?, ¿son la ciencia y la ideología dos estructuras claramente diferenciadas?, ¿es (...)
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  25. Lecturas críticas de Karl Löwith y Leo Strauss al concepto de lo político de Carl Schmitt.Facundo Bey - 2019 - Symploke 1 (10):21-28.
    Resumen: El presente artículo busca presentar sumariamente las principales críticas elaboradas por Karl Löwith y Leo Strauss en su recepción del clásico trabajo de Carl Schmitt Der Begriff des Politischen [El concepto de lo político]. Se intentará explorar, en un primer apartado, la acusación löwithiana de “ocasionalismo ateológico”, formulada, aunque bajo pseudónimo, en un texto crítico de 1935 cuyo título original fue luego reemplazado por aquel con el que se lo conoce actualmente: Der okkasionelle Dezisionismus von Carl Schmitt [El decisionismo (...)
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  26. Entre la ortodoxia y la revolución: una reconstrucción de la filosofía política de Gilbert Keith Chesterton.Facundo Bey - 2014 - Desafíos 26 (2):179-215.
    El objetivo de este artículo es interrogar la obra ensayística, literaria y periodística del escritor inglés Gilbert Keith Chesterton desde una perspectiva teórico-política y poner en tensión aquellos elementos conceptuales que se encuentran enfrentados con algunos de los principales supuestos de la modernidad. La propuesta de este trabajo es organizar estos elementos dispersos y postular la posibilidad de estructurar una filosofía política a partir de una lectura que los integre. Se hará hincapié en su crítica a la idea moderna de (...)
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  27. Lenguaje, coraje y utopía: comentario y discusión de las lecturas contemporáneas de Plato und die Dichter de Gadamer.Facundo Norberto Bey - 2020 - Tópicos, Revista de Filosofía 60:229-268.
    Abstract: In 1934 Gadamer delivered the lecture Plato und die Dichter. Its central topic was the relationship between poetry, philosophy and politics in Plato’s thought. Gadamer developed an original phenomenological investigation on Plato’s ethical-political philosophy and the role that art played in it, in which the dimension of language and the meaning of utopia are structural for his arguments. This article aims, in the first place, to elucidate some political dimensions of Plato und die Dichter. In order to do this, (...)
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  28. El debate sobre Plato und die Dichter y su inscripción en el contexto de Alemania Nacional-Socialista: una discusión con lecturas de la teoría política.Facundo Bey - 2019 - Ekstasis: Revista de Hermenéutica y Fenomenologí 8 (1):138-163.
    Hans-Georg Gadamer, en su conferencia Plato und die Dichter (1934), desarrolló una investigación fenomenológica excepcional de filosofía ético-política de Platón y del lugar que el arte ocupa en ella. En mediados de la década de 1990, la escritora mexicana Teresa Orozco publicó una serie de escritos en los cuales acusa a Gadamer de haberse colocado, a través de la exhibición y publicación de este trabajo, a servicio del nacional-socialismo. Este artículo busca discutir los argumentos presentados por Orozco y otros autores, (...)
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  29. Justicia y educación en la interpretación de Gadamer de la República de Platón en Platos Staat der Erziehung.Facundo Norberto Bey - 2021 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 54 (2):421-445.
    En 1942 Gadamer publicó su ensayo Platos Staat der Erziehung. En este artículo interrogará la mutua relación entre pólis y psyché, así como entre política y filosofía en el diálogo República de Platón. El presente texto se propone exponer de modo crítico el análisis que el autor realizó, en el ensayo mencionado, de la dikaiosýne entendida como “hacer propio” en los diálogos platónicos, así como el rango político de la educación filosófica. Para ello se pondrá énfasis en el papel que (...)
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  30. La virtud de los modernos. Montesquieu y Rousseau: entre el desafío hedonista a la Antigüedad y el conflicto irreductible en torno al individuo y la ciudad.Facundo Bey - 2019 - POSTData 24 (2):433-450.
    Resumen: El objetivo de este artículo es analizar el modo en que se presenta la virtud política en los principales textos de Montesquieu y su resonancia en la obra de Rousseau. La hipótesis general que se propone es que, a pesar de sus enormes divergencias, los dos elaboraron una lectura eminentemente moderna que los separa de la filosofía política clásica. Ambos habrían compartido la idea de que la virtud es una pasión ―o que es intercambiable por una pasión―, apartándose de (...)
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  31. Donatella Di Cesare, “Marranos. El otro del otro.” Madrid, Gedisa, 2019. [REVIEW]Facundo Bey - 2020 - Argumenta Philosophica 1:87-90.
    Marranos. El otro del otro es el cuarto libro de la filósofa italiana Donatella Di Cesare, Catedrática de la Sapienza-Università di Roma, publicado en la colección «Clásicos del mañana» de la Editorial Gedisa, después de la aparición de Heidegger y los judíos. Los Cuadernos negros (2017), Terrorismo (2017) y Tortura (2018) de la misma autora. Este texto de Di Cesare es una exploración inquieta e inquietante. Su indagación no promete al lector dar, al final del recorrido, con una terra incognita (...)
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  32. Nous autres réfugiés. Hannah Arendt. París: Allia, 2019, 43 pp. [REVIEW]Facundo Bey - 2022 - Eidos: Revista de Filosofía de la Universidad Del Norte 37:297-303.
    Nous autres réfugiés [We refugees], is the title of a brief but disruptive essay that in January 1943, at 37 years old, Hannah Arendt [1906-1975] published in the American Jewish magazine The Menorah Journal (Arendt, 1943). The article —which has an obvious autobiographical connotation, although how much existential reflection that is positioned from the point of the refugee's point of view cannot be reduced solely to this dimension—was posthumously reprinted in The Jew as Pariah, edited by Ron H. Feldman (1978, (...)
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  33. La red teórica de la dinámica de poblaciones.Martín Díaz & Pablo Lorenzano - 2017 - Scientiae Studia 15 (2):307.
    The general aim of this article is to carry out a reconstruction of the theory of Population Dynamics (DP) in Ecology, according to Castle’s (2001) general stance with regard to the semantic view of theories, but doing it within the framework of metatheoretical structuralism. Thus, we will first identify Population Dynamics’ basic theory-element: its core K(DP) – with the class of potential models, the class of models (through the identification of its fundamental law) and the class of partial potential models (...)
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  34. Dynamic Montague grammar.Martin Stokhof - 1990 - In L. Kalman (ed.), Proceedings of the Second Symposion on Logic and Language, Budapest, Eotvos Lorand University Press, 1990, pp. 3-48. Budapest: Eotvos Lorand University Press. pp. 3-48.
    In Groenendijk & Stokhof [1989] a system of dynamic predicate logic (DPL) was developed, as a compositional alternative for classical discourse representation theory (DRT ). DPL shares with DRT the restriction of being a first-order system. In the present paper, we are mainly concerned with overcoming this limitation. We shall define a dynamic semantics for a typed language with λ-abstraction which is compatible with the semantics DPL specifies for the language of first-order predicate logic. We shall propose to use this (...)
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  35. Anfangsgründe der Volkssouveränität.Welsch Martin - 2021 - Frankfurt am Main, Deutschland: Klostermann.
    Kant's 'Staatsrecht' in the "Metaphysik der Sitten" very likely represents the sharpest analysis and critique of democratic modernity after 1789. This, however, had to remain unrecognized as long as the repeatedly lamented problematic nature of this late text was attributed either to the alleged senility of the author, or else confusion created in the course of the printing process was blamed for its inscrutable composition. In fact, however, it is an expression of the brilliance of a philosophical rhetoric that has (...)
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  36. Between Probability and Certainty: What Justifies Belief.Martin Smith - 2016 - Oxford, GB: Oxford University Press UK.
    This book explores a question central to philosophy--namely, what does it take for a belief to be justified or rational? According to a widespread view, whether one has justification for believing a proposition is determined by how probable that proposition is, given one's evidence. In this book this view is rejected and replaced with another: in order for one to have justification for believing a proposition, one's evidence must normically support it--roughly, one's evidence must make the falsity of that proposition (...)
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  37. When Does Evidence Suffice for Conviction?Martin Smith - 2018 - Mind 127 (508):1193-1218.
    There is something puzzling about statistical evidence. One place this manifests is in the law, where courts are reluctant to base affirmative verdicts on evidence that is purely statistical, in spite of the fact that it is perfectly capable of meeting the standards of proof enshrined in legal doctrine. After surveying some proposed explanations for this, I shall outline a new approach – one that makes use of a notion of normalcy that is distinct from the idea of statistical frequency. (...)
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  38. Superación de la metafísica de Martin Heidegger / traducción de Jaime Sologuren.Martin Heidegger & Jaime Sologuren - 2020 - Revista de Filosofía.
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  39. What Else Justification Could Be1.Martin Smith - 2010 - Noûs 44 (1):10-31.
    According to a captivating picture, epistemic justification is essentially a matter of epistemic or evidential likelihood. While certain problems for this view are well known, it is motivated by a very natural thought—if justification can fall short of epistemic certainty, then what else could it possibly be? In this paper I shall develop an alternative way of thinking about epistemic justification. On this conception, the difference between justification and likelihood turns out to be akin to the more widely recognised difference (...)
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  40. The Impact of Handedness, Sex, and Cognitive Abilities on Left–Right Discrimination: A Behavioral Study.Martin Constant & Emmanuel Mellet - 2018 - Frontiers in Psychology 9.
    The present study examined the relationship between left–right discrimination (LRD) performance and handedness, sex and cognitive abilities. In total, 31 men and 35 women – with a balanced ratio of left-and right-handers – completed the Bergen Left–Right Discrimination Test. We found an advantage of left-handers in both identifying left hands and in verifying “left” propositions. A sex effect was also found, as women had an overall higher error rate than men, and increasing difficulty impacted their reaction time more than it (...)
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  41. Essentialist Explanation.Martin Glazier - 2017 - Philosophical Studies 174 (11):2871-2889.
    Recent years have seen an explosion of interest in metaphysical explanation, and philosophers have fixed on the notion of ground as the conceptual tool with which such explanation should be investigated. I will argue that this focus on ground is myopic and that some metaphysical explanations that involve the essences of things cannot be understood in terms of ground. Such ‘essentialist’ explanation is of interest, not only for its ubiquity in philosophy, but for its being in a sense an ultimate (...)
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  42. Towards an Ontology of Problems.Martin Zwick - 1995 - Advances in Systems Science and Applications 1:37-42.
    Systems theory offers a language in which one might formulate a metaphysics (or more specifically an ontology) of problems. This proposal is based upon a conception of systems theory shared by vonBertalanffy, Wiener, Boulding, Rapoport, Ashby, Klir, and others,and expressed succinctly by Bunge, who considered game theory, information theory, feedback control theory, and the like to be attempts to construct an "exact and scientific metaphysics." Our prevailing conceptions of "problems" are concretized yet also fragmented, and in fact dissolved, by the (...)
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  43. The inverse conjunction fallacy.Martin Jönsson & James A. Hampton - 2006 - Journal of Memory and Language 55:317-334.
    If people believe that some property is true of all members of a class such as sofas, then they should also believe that the same property is true of all members of a conjunctively defined subset of that class such as uncomfortable handmade sofas. A series of experiments demonstrated a failure to observe this constraint, leading to what is termed the inverse conjunction fallacy. Not only did people often express a belief in the more general statement but not in the (...)
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  44. Memory and Personal Identity in Spinoza.Martin Lin - 2005 - Canadian Journal of Philosophy 35 (2):243-268.
    Locke is often thought to have introduced the topic of personal identity into philosophy when, in the second edition of theEssay,he distinguished the person from both the human being and the soul. Each of these entities differs from the others with respect to their identity conditions, and so they must be ontologically distinct. In particular, Locke claimed, a person cannot survive total memory loss, although a human being or a soul can.
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  45. Information in natural language.Martin Stokhof & Hans Kamp - 2008 - In Adriaans Pieter & Van Benthem Johan (eds.), Handbook of the Philosophy of Science, Volume 8. Philosophy of Information. Elsevier-North Holland. pp. 49-112.
    Natural languages are vehicles of information, arguably the most important, certainly the most ubiquitous that humans possess. Our everyday interactions with the world, with each other and with ourselves depend on them. And even where in the specialised contexts of science we use dedicated formalisms to convey information, their use is embedded in natural language.1..
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  46. The Hardest Paradox for Closure.Martin Smith - 2022 - Erkenntnis 87 (4):2003-2028.
    According to the principle of Conjunction Closure, if one has justification for believing each of a set of propositions, one has justification for believing their conjunction. The lottery and preface paradoxes can both be seen as posing challenges for Closure, but leave open familiar strategies for preserving the principle. While this is all relatively well-trodden ground, a new Closure-challenging paradox has recently emerged, in two somewhat different forms, due to Backes :3773–3787, 2019a) and Praolini :715–726, 2019). This paradox synthesises elements (...)
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  47. The genealogical method in epistemology.Martin Kusch & Robin McKenna - 2020 - Synthese 197 (3):1057-1076.
    In 1990 Edward Craig published a book called Knowledge and the State of Nature in which he introduced and defended a genealogical approach to epistemology. In recent years Craig’s book has attracted a lot of attention, and his distinctive approach has been put to a wide range of uses including anti-realist metaepistemology, contextualism, relativism, anti-luck virtue epistemology, epistemic injustice, value of knowledge, pragmatism and virtue epistemology. While the number of objections to Craig’s approach has accumulated, there has been no sustained (...)
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  48. Transmission Failure Explained.Martin Smith - 2009 - Philosophy and Phenomenological Research 79 (1):164-189.
    In this paper I draw attention to a peculiar epistemic feature exhibited by certain deductively valid inferences. Certain deductively valid inferences are unable to enhance the reliability of one's belief that the conclusion is true—in a sense that will be fully explained. As I shall show, this feature is demonstrably present in certain philosophically significant inferences—such as GE Moore's notorious 'proof' of the existence of the external world. I suggest that this peculiar epistemic feature might be correlated with the much (...)
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  49. Animal Research that Respects Animal Rights: Extending Requirements for Research with Humans to Animals.Angela K. Martin - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (1):59-72.
    The purpose of this article is to show that animal rights are not necessarily at odds with the use of animals for research. If animals hold basic moral rights similar to those of humans, then we should consequently extend the ethical requirements guiding research with humans to research with animals. The article spells out how this can be done in practice by applying the seven requirements for ethical research with humans proposed by Ezekiel Emanuel, David Wendler and Christine Grady to (...)
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  50. The logic of epistemic justification.Martin Smith - 2018 - Synthese 195 (9):3857-3875.
    Theories of epistemic justification are commonly assessed by exploring their predictions about particular hypothetical cases – predictions as to whether justification is present or absent in this or that case. With a few exceptions, it is much less common for theories of epistemic justification to be assessed by exploring their predictions about logical principles. The exceptions are a handful of ‘closure’ principles, which have received a lot of attention, and which certain theories of justification are well known to invalidate. But (...)
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